Sunday, June 27, 2010

Hillsborough Tampa Fl

• • • We are very poor if we are just healthy

Maleerbe The group has an 'art exhibition which aims to involve the viewer on a journey through the alleged inconsistencies of the human mind.
Where is the limit but before that, there is a limit? And what defines it, a collective choice, experiences, beliefs or objectivity? Replies perhaps unattainable. Imagine you want to know the madness, you ask why? which the questions? We search far corner where our crazy lives and try to make him a few questions:
-What is madness for you?
answered with another question "What is madness?"
-What do you think that other people's madness?
I wish everyone had the courage not to look for your self but the boundary of one's self.
ask the "What madness?
If I had to stop looking to streamline an application to destroy the very essence of the madman.
"Then the madness is a form of research?
No madness is real. The research itself is not intended to be found so there is no border and is therefore infinite, and then madness. When you arrive to see certain things you can not stop the "research" and then becomes a devastating and inexorable fate.
-how to represent the madness?
Like a fairytale labyrinth full of flowers, music, voices, philosophers, and centaurs that they are doing conferences

But you know, everyone is alone in this strange experience, and perhaps not so much the destination but how the trip.

Tuesday, June 15, 2010

Cocktail Dresses Under 50

and digital media: some reflections on adolescents

was and digital media: some reflections on adolescents


of Vincenzo Di Leo


The means of mass communication in the "globalized" society, are numerous and increasingly "complex" function and potential sometimes known only in part by the end user.
The ability to act, using the means, and inter-act, by taking actions with and / or others, supported by the latest equipment, led to a transformation of the entire system, including media consumption.
phones, for example, represent a synthesis of technology and content that we could define the reach of all. " In addition to telephone, in fact, allow us to capture, through moving or still images, fragments of our daily lives that, if you wish, you can share with others via MMS or content to be placed on the network.
A question always open whenever we talk of the media is to ask if they are good or bad. The drastic responses, recalling Eco us back an apocalyptic perspective vs. an integrated one. Before you dismiss the question with an answer, which most often is given only by considering some aspects of the problem: the effects, real or assumed, of the medium on the individual, should, do the reflections, perhaps supported by research data, the media.
The subjects in the developing world, children and adolescents, "TV and new media seem to unlock the world, opening a space exploration at a distance seemingly charming and inviting and protected from unforeseen risks." Among the means, the most widespread TV, "an agency may appear as an alternative to traditional institutions of socialization not for the messages it conveys but by the manner in which the experiences take place in-training. It 's a light socialization "(Martelli, 1996).
The media, of which the TV is the most emblematic provide a number of contributions that support the socialization process of making immediate and lighter or less demanding than the load required experience on the field.
Over the past two decades there have been many definitions, some of which are particularly evocative, developed by social scientists from different backgrounds, to clarify, the TV: features, functions, vices and virtues. Among these I recall a few:
- "Efficient ruler "and" Baby Sitter-mail "(Ferrarotti, 1992).
- "stepparent" able to teach a bit 'of everything for everyone that breaks down the boundaries between the generations (Pellai, 1999).
- "Park of the Child" (Pellai, 1999).
-agent of socialization "powerful" and global anyone and learn something everywhere you look (Lemish, 2007). According to the latest report
IARD, 94.1% of young people (15-34 years) consume TV (Buzzi, Cavalli, De Lillo, 2007). Other research (Pellai, 1999) reported that half of girls and young Italian, 10 years, has a TV in their room and that the teenager today consumes a lot of TV yesterday that he was a child I ate as much. These data support
just some thoughts that the astute reader, will seem a rhetorical exercise. Who authorizes the child to watch TV? Who puts the device in his room? It 's so surprising that the TV is seen by almost all the Italian guys from knowing that their children were given? The answer, quite obvious, they close the question open but the other, very interesting from a psychosocial point of view: there are changes, especially identity, that the enjoyment and use of media, particularly new media, result? What, in particular see the younger adolescents, are with the media? The
SELF hub organizer of the personality characteristic of inner-spatial and immaterial, it is now, with the spread of a Mediated Communication that more and more "distributed" in various places and in different identities for this reason it has taken on the characteristics of dialogical self.
The dialogical self can be understood as a multi-axis position, relatively autonomous in their activities (school, family, internet, etc..), Making it "floating" and then moving between different locations, sometimes opposed to the dialogic relationship that develops between the inner dimension size vs exterior.
Birth, development, deployment and evolution of the mass media have led to a reversal of interpersonal relationships. Today you can not, and should not be (sorry to be anachronistic!), Regardless of the impact and potential of the media (old and new).
research, particularly sensitive and attentive ears to record and change, while in the past was interested in "what media do to people" in more recent times he is interested in "what people do with media" (Manuti et al., 2005).
E 'indisputable that the media allow, to all individuals, to communicate independently of the physical environment and the contemporary. In other words to communicate is no longer indispensable to the report it face to face location in the same place and at the same time.
The Computer Mediated Communication (CMC), for example, always breaks down, both in its declination in synchronous and asynchronous one, the constraint of space.
New media, in particular, "meaning machines" that distribute new ideas, models, ways of thinking, quickly and in a variety of individuals in a limited time. For this reason, the identity in contemporary society "digital-mediated" is the result, if not a Hegelian synthesis, a process of negotiation between self / other. The Other, in fact, this type of interaction, it assumes the character of its own expectations and then integrates the self, becoming a member.
The network leads to (re) thinking about a new way for the construction of identity through the sharing and narrative supports a number of steps-experience (sharing / fluctuations / transgressions / etc.). I blog, a form of CMC, for example, support the development of the dialogical self. The different content (text, music, photos, etc..) Are functional to the narrative of the self and represent the temporal evolution (Ligorio & Hermans, 2005).
The boundaries of the traditional dichotomies that underlie the dual Staff size vs Social, Public / Private or We / Others have changed considerably. A production staff, whether it's a reflection, a photo or any composition, expression of subjectivity, however, is located on the network with split-ergo becomes public information being shared with the community. The meaning of categories, which refer to concepts such as identity vs. We the Others is more than ever, the composite. And 'now the result of continuous negotiation between the "talking" or among those who, for example, actively attend the Internet. The singular and plural, by virtue of the medium, dividing lines are increasingly blurred.
All this leads to some considerations. The identity of adolescents in contemporary society, is not only to understand, since it is subject to evolving and being, by definition, exposed to frequent changes, but also to define and explore, taking into account the many influences from different sources, some of which have entered our lives only in recent years. To do this it is essential to a critical frequency "Digital Agora," by adults, supported by curiosity but not a priori harmful and therefore turned to "destroy" that which is unexplained or difficult to understand. It 'also in the virtual, in fact, that the meetings and comparisons, sometimes clashes between the interlocutors are made and consumed in the eyes of many producing consequences that, to be addressed, requiring understanding.
to attend the network, however, it is essential to bridge the gap between natives and digital immigrants. The castaways digital, for this discovery, they have no hope. Precisely for this reason it is good that you do not receive privileged by holding, in the name of the life experience "into reality," the only ones capable of judging convinced that only the interactions are face to face "the only form of life."

References
S. Annese (2005). The identity of the TV: footage of himself in a fluid dialogic Identity in the Digital Age (cited).
C. Buzzi, A. Cavalli & A.de Lillo (2007). Youth Report. Sixth survey IARD Institute on youth in Italy. Bologna, Il Mulino. Ferrarotti
F. (1992). Mass media and society. Roma-Bari, Laterza
Lemish D. (2007). Children and TV. Milano, Cortina.
MBLigorio and H. Hermans (eds) (2005). Dialogic identity in the digital age. Trent Erickson.
MBLigorio and H. Hermans (2005). Dialogue and technology labs as Identity in Identity Dialogue in the Digital Age (cited).
VWHevern and ACPugliese (2005). Virtual Identity which are interwoven with the story: the self in dialogue with others in Identity Dialogue in the Digital Age (cited).
Manuti A., Cortini M. and G. Mininni (2005). Cellular traces of the self: a study on the use of SMS in Identity Dialogue in the Digital Age (cited).
Martelli S. (1996). Videosocializzazione. Milan, Angeli.
Pellai A. (1999). Teen Television: teenagers in front of the TV. Milan, Angeli.

Saturday, June 12, 2010

Do You Need To Capitalize Communism

Day IA and IB


IA this year also held a series of activities during the day reading . Indeed, activities thought for the day have been reading so much and welcome to the class that you thought of ... multiply every Monday for the last month and more than school.
... All the activities are the result of three brains (;-)): I worked with it by Mrs. Simone Martini and Regina Spoletini,
thanks to which the activity took place in open classes together with the IB; And now this has contributed greatly to the success of 'activity, which breaks the normal patterns of teaching.

what you read, Arringovisitatori, is the story of seven meetings of 1 or 2 hours each.
Together with the prof, we decided to tackle the subject of

"Rights of Children"
, since this year marks the 20th anniversary of the Convention . In addition, the theme seemed to be age-appropriate children, is of interest to them ... And we were not wrong ...

From the beginning, the boys have shown great attention to the issue that hit them talemente often enough to silence them for a long time (
pace of our eardrums )!

Here, we used slides bearing: (pdf are, because they are made for LIM with Linx 4 and the conversion of such losses or ppt format)


We started with a brainstorming session and there are many ideas / feelings that the boys have pulled out on rights right

cry

laugh
be children
bored
be loved
be heard
be pampered
be carefree ..
.
Without comment, we then moved on to the vision of this video on
Masish
Iqbal, as their child, but whose lives are so damn different ...



say that silenced them, is an understatement ............
At this point the ' group activities : a quick brainstorming emotions and then to collect the reading two articles of the Convention made by us
prof (Article 31 and 32) and
the division into groups to read a variety of materials we had prepared (on child soldiers, "nameless, abandoned children, ...). Still
debate, but in the first group, and then sharing together the reflections of the individual groups, transcribing LIM on the keywords of our thinking:

sadness
maliconia loneliness

want to do something
injustice
bitterness
unequal male / female
misfortune
rights denied
different value of education
right to happiness
..............
At this point the boys were already "inside" the subject: help needed to lift ourselves out and pull themselves out of their thoughts.
three lessons, with background music, we have led nell'esteriorizzazione of their thoughts and their emotions . They had ... "soaked" for a week: now had concrete results on the sheet.
Nothing set of rigid
: We have suggested a range of texts to be produced, poetry, commentary, interview impossible to dialogue transcribed in calligram, drawing, nursery rhyme, letter and diary
... Real freedom, for you to choose the most suitable to their inner world ...
For more help, we showed some pictures from which to take inspiration, while others have taken their ...

What can I say?
Here are the papers of the boys ... Many texts have produced far more mature than their 10 / 11 years, many have been creative and many (great joy for me) have overcome the fear and del'errore white sheet and started to produce more ownership and self-esteem ... great satisfaction .........

Or not? ;-)

Here are the boys at work: a nice video that shows them engrossed, made by Simone Martini





And at the end ................
De André, sung (almost) all
!



Thanks guys!




Thursday, June 10, 2010

Carolina Panthers Nfc Ring

reading our new Italian themes, the results of a job a year-IIA

At the end of the year, many were the fruits of ... this frenzied IIA! ;-)


Most of all I liked the grit
, curiosity, the desire to do
And so it happens that, jumping from bough shovel as we are now accustomed to, including a lesson that he knew a bit 'of history, a bit' of geography, a bit 'of literature, in fact he knew a man, you end up talking about the death penalty
of sense, justice or not it has ...
A theme to say the least difficult, thorny, raw for children of 12 years ... But their interest was all about and so I won my misgivings ... If a student says, "Prof , I open a map and consider the matter on Mind42
, "how do you say no?
Many themes were written by my delinquentucci about it, many very touching ... let me say, more mature their 12 years!

Thanks guys for all this, thank you for your maturity and generosity of donarmela!
Here the theme written and published by
Gargiulo
:
The last sigh.
(the last moments of life of an innocent person sentenced to death in America)


It's cold.
It's cold in this dark cell. I can see the clouds of my breath out of me. As the tears flow. Tears will leave forever in these cells. Tears of innocence. My. I tremble. I shiver with cold and fear. Especially fear. I can feel my trembling in the silence of the dark. And the tears keep rigarmi face. But ... why? Why am I here? I have not done anything! I keep repeating it but I do not believe. But who can believe in me? A poor man. A black man. That does not have a dollar in his pocket. I still cry. I tremble. I am innocent! Given this rough justice! I did not anything and I'm here, with the death in the next room. Nestled on the ground Stingo stronger legs to me. Seeking solace in them but not find it. Tears. Fear and tears. And my innocence will never be heard, evaluated. Will die with me. One of the many stop-gap to the crimes that are not resolved. But I am innocent. And look what happened to do. I am one of the slums. I'm not worth anything to them. And they are happy because in the eyes of all were good. And I, the dregs of the community in their eyes, will be forgotten like so many others. Yet I did not know that guy! I had never seen. I passed by there by chance. I have no faults. It was night and I was slightly tipsy. I saw him there, on the ground in a pool of blood. I did not know what to do. His shirt was torn and stood there motionless. I went to check if still breathing. I heard footsteps from behind but I turned. Approached. I was checking if he was still alive when he heard me ... grab from behind. I did not know who he was. I did not know what he wanted. I did not know what he wanted me until I felt the pain. Pain and truncheon blows. Slaps and kicks. And they were strong. I began to shout: "Enough," "Please stop!". But no one listened to me. I saw everything dark. Then I saw blood. It was not the boy died, and was mine! My cries became more and more insignificant until I heard them again. I was scared and did not understand anything. I only saw the dark.

And then I found myself here, in a cold cell to suffer torture more disturbing: the fear. And I feel my last breath carefully. Because I know. Soon will come to pick me up. To hear the clink of keys turning in the lock. Hear someone pronounce my name and I'll stop crying. I will leave here my last tears. I did not bring her back. And count the bricks of the Green Mile that I will go. And that corridor will be the last that I will go. And my fear and my heart speeded up things that I will be the last. But it will be short lived. And I will bring before the black door. I will not know what awaits me after death. Meanwhile I will pray for the last time.

I'm afraid. Tanta. And I no longer had a future.
clink. The key turning in the lock. Sigh. Last .
Gargiulo

Tuesday, June 8, 2010

What Is Mayonnaise In Canadas Food Guide



This can not be called life: I have always been driven by all ... the first from my father and my husband ... more than husband I must call him "my master" because I'm his schiava.Non I leave the house if a man non'è with me, if I want to go to the market to shop I can not go alone are forced to go with a uomo.Mi feel like an animal trapped in a box! I can not breathe, I want to die ... maybe I'll find a better world and will protect it Alah ... Women are not inferior to men. I want to scream! Then ... I have to put the burqa, for me the burqa, and only a way of hiding the woman from everyone and everything, I do not want to live a life hidden behind a veil ... from where you barely see your eyes, but they are hidden behind a retina.Il world does not see a grate. I still remember my wedding: I 15'anni, I was in love with a boy of my age, was an American, specifically a soldier, blond and eyes azzuri.Lui called me "princess" mysterious ", he loved my veil that covered my bocca.Amava touch my hair when the wind had fun uncombed, his gesture was sweet as miele.Questi moments are etched in my mind are mine and no one will ever ... Then one day my father decided to marry me off with a man I had never seen before. He was 35 years, called Igmal ... When I saw him for the first time ... it was when my father invited him to our house one week before the wedding: he was tall and slender with a beard was dressed like ... a boy, had his pants with holes and a military jacket but ... I could not say anything nice set of sgradevole.Ma sbagliavo.Solo when I was my own father was così.Quando were offended me beat me and filled me with me umigliava botte.Pensavo that marriage would settle everything. .. The wedding day ... I remember my father asked me why I had those bruises and Igmal made me look threatening that I will never forget ... and so I replied that I had hurt our marriage took place by cleaning casa.Il in the living room of my father and perform the ceremony was the Imam. I was alone in front of the Imam, when he entered Igmal, visibly drunk, had red eyes ... his gait was unsteady on her wedding dress was all dirty and strapatto.Arrivò altar My father gave him a pat on the shoulder and grinned horrible ... also added his best wishes ... my mother was scandalizata.Mi remember that at the end of the ceremony, I lifted the veil and gave me a kiss that tasted like alcohol. .. Then when the time came the banquet Igmal ate so much vomit on my mother's dress ... I do not know how I held the tears did not want to be with this man ... my mother got up and began to scream for ... My father away, but the layer in between time laughing like crazy, he enjoyed that thing ... THAT HORRIBLE MAN! Not to mention the wedding night ... This was my wedding ... Now I'm 24 and I have 3 sons and 4 we are slaves of a man who I have never liked being beaten every single day ... is my father and his complice.L 'only person who still believes in me and my brother, and this marriage did not want to just celebrate ... but now he is in Italy in search of fortune, and every month sends me some money for feed me and my children, because Igmal all money earned and used to drink and smoke in secret. I now ask you to help ... in tears ... telling my story I want to denounce the hate that men have toward women ... and with this I hope that what has happened to me does not happen to other women .. . Sorry if I did not sign, you will easily understand why ... even though I know that my husband could easily recognize in this letter ... [Marinela Komine]